Download e-book for kindle: Alexius Meinong: On Objects of Higher Order and Husserl’s by Marie-Luise Kalsi Schubert

By Marie-Luise Kalsi Schubert

ISBN-10: 9400996888

ISBN-13: 9789400996885

ISBN-10: 940099690X

ISBN-13: 9789400996908

16. the final subject material of Husserl's Phenomenology forty five 17. normal Thesis and Epoche forty six 18. Doubt forty seven 19. Hyle and Noema forty eight forty nine BIBLIOGRAPHY TRANSLATION OF SELECI'ED TEXTS mentioned within the FOOTNOTES fifty one advent part I PREFACE Meinong used to be one of many nice philosophers who stand in the beginning of Analytic Philosophy and Phenomenology. He was once a modern of Husserl, Frege, Mach, and Russell who have been both initially or physicists, other than Meinong. Meinong was once a historian mathematicians and consistently a thinker who grew to become more and more drawn to experi­ psychological psychology, below the impression of Franz Brentano. He, as every one of his contemporaries, constructed his personal philosophy. It grew, in a profound model, right into a very wealthy realism which used to be, apparently enoug- in keeping with a staunch empirical perspective. Of these kind of philosophers, Meinong and Husserl have been so much heavily linked: either one of them have been scholars of Brentano and dealt, every one. together with his personal philosophical instruments, with an analogous subject material, shows and their gadgets. Meinong involved himself, in brief serious notes, with Husserl's phenomenology, that's, the 1st quantity of principles . . . which used to be trans­ 1 lated through W. R. Boyce Gibson. The final element of this creation could be dedicated to Meinong's feedback of Husserl. it really is performed within the final part simply because a few of Meinong's thought is presupposed for the certainty of his critique of Husserl.

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Additional resources for Alexius Meinong: On Objects of Higher Order and Husserl’s Phenomenology

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They are complexes of the continuous kind, that is, their inferiora are continua. They can easily be fixated in internal perception, we ourselves can verify that. Meinong concludes the following: all those objects of higher order whose immediate inferiora (that is, their own inferiora, not the inferiora of its inferiora) are analyzed within themselves or against their superiora, are perceptually evasive. This is especially the case with relates when ideas are had of them alone and not of the complex in which they occur.

Pseudo-objects are dependent upon presenting experiences but are no part of them. Thus, presentations and pseudo-objects, as they are given us in Meinong's theory, are by no means identical. They are even essentially different. The difference is also guaranteed by the basic dichotomy between presentation and presented object, and by the basic assumption that all presentation (which is not self-presentation) has an object other than itself. The content is part of the presentation, the pseudo-object is the presented object, in internal perception.

8 Roughly, essences are the result of the "eidetic reduction" of that which is given, is experienced, in consciousness. Eidetic reduction can be understood as a process by which a particular object of consciousness is examined from many different perspectives until its structure is revealed. That structure is its essence. For example,9 a cube is never perceived by any particular act of consciousness as six-sided, but when examined by many acts of consciousness, it is impossible to deny that it is of a (permanent) six-sided structure, which is its essence.

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Alexius Meinong: On Objects of Higher Order and Husserl’s Phenomenology by Marie-Luise Kalsi Schubert

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