By Susan McFadden PhD, Robert Atchley PhD
As we confront our personal mortality, we'd ask, ''What has my lengthy lifestyles intended and the way have the years formed me?'' or ''How lengthy needs to I suffer?'' Such questions mirror time-consciousness, the focal point of this vintage volume.
The authors, from diversified disciplines in gerontology, act as publications within the exploration of the geographical regions of time in later existence and their meanings. As they research how the research of time can provide new meanings to getting older, in addition they think about the non secular and non secular questions raised while people think of the temporal obstacles of life.
This quantity honors Melvin Kimble's contributions to gerontology and represents a brand new path within the examine of faith, spirituality, and aging.
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Extra resources for Aging and the Meaning of Time: A Multidisciplinary Exploration
S. (1995). From age-ing to sage-ing: A profound new vision of growing older. New York: Warner. Smuts, J. C. (1973). Walt Whitman: A study in the evolution of personality. Detroit: Wayne State University. (Original work published 1894) Tornstam, L. (2000). Transcendence in late life. Generations, 23(4), 10-14. This page intentionally left blank CHAPTER 2 It's About Time Jon Hendricks WHAT TIME IS IT? Those who travel outside their homeland quickly realize time and its marking are beset with ambiguity.
Representations are purposely filtered perceptions of the point at issue. Representations mean that events or activities are captured via synoptic-like imaginings, not as a series of discrete data points. As representations, images of the future are It's About Time 39 not value-neutral conceptions; rather they are prescient delineations replete with personal affect (Lewin, 1939; Nuttin, 1984). Accordingly, personal futures, the summary precis of things to come, stand as desired goals perceived proleptically—as though already accomplished—providing beacons for navigating one's way through what comes next toward a future foreseen.
He was clear that time is not the same as motion but one is necessary to ascertain the other. Paradoxically, only the present can be said to exist; yet it can only be known as part of an emergent sequence. Though not all commentators align with Aristotle, the permutations of his pronouncements boggle the mind and continue to focus the discussion at the dawn of the twenty-first century. One of the conspicuous riddles revolves around the distinction between the sensation/perception of time as an anthropocentric construct and time cast as an ontological entity ticking away regardless of attention or observation.
Aging and the Meaning of Time: A Multidisciplinary Exploration by Susan McFadden PhD, Robert Atchley PhD