By Simone A. James Alexander
Prompted through a becoming have to handle questions of transnationalism, woman mobility, and citizenship, this e-book bargains an in-depth research of selective texts of Audre Lorde (Barbadian-American), Edwidge Danticat (Haitian-American), Maryse Condé (Guadeloupean-American) and style Nichols (Guyanese-British). The ebook examines transnational migration or move not just by way of actual trips, however it additionally employs the trope of migration as resistance, as dissent. reading the pervasive flow of our bodies, this e-book demanding situations the pathologization ascribed to black lady sexuality/body, subverting its assumed definition as diseased, passive, and docile. Investigating how black girl identities and sexualities circulation globally, it makes a speciality of problems with embodiment, how women's our bodies are learn and visible; how our bodies “perform” and are played upon; how they problem hierarchical constructs and disrupt normative criteria. additionally, it depicts how girl matters not just discursively engender a parallel “migration” that disrupts and debunks hierarchical buildings, yet how in addition they engender a politics of resistance and subversion of mainstream/dominant discourse, a detour from normative categorizations and ideologies, a migration from and problem of unmarried, mounted, heteronormative, heterosexual definitions of self. In essence, it examines the politics and economics of migratory activities, re-examining and reconfiguring the definition of citizenship to mirror transnational activities and subjectivities, and the moving definitions of domestic. The book's engagement with severe race idea, provides one other layer to its forte by means of enticing “disability” experiences, albeit peripherally, because it demanding situations the build of affliction, wellbeing and able-bodiedness as configured through Western clinical technological know-how.
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Extra info for African Diasporic Women's Narratives: Politics of Resistance, Survival, and Citizenship
According to Mugabane, black women are disproportionately economically disadvantaged as they continually find themselves in low-paying jobs as domestic workers and farm laborers. Additionally, they are confronted with high incidents of rape and domestic violence. In this fashion, women are routinely constructed and/or imagined as commodity or disposable consumers. Migrant communities of women experience similar forms of oppressions; in this regard, South African women are given immigrant status.
What they say is the same. Loud Captive Flesh No More: Saartjie Baartman, Quintessential Migratory Subject · 27 or soft” (195). In conversation with Halle, Sethe finds out that he bought his mother’s freedom in exchange for his own, hers, and that of their three children, significantly increasing Schoolteacher’s wealth: “He got you, me and three more coming up” (196). She additionally learns that Halle’s mother’s advanced age no longer provided Schoolteacher the profits that her youthful years guaranteed.
Baartman’s exposure serves as evidence that “it is the women who are reduced to nakedness, making them objects for male consumption and reinforcing the central messages of female subordination” (336). 10 Davies additionally remarks: “for black female bodies, the link between violence and rape are mapped onto the historical meanings of the voyeuristic gaze” (338). This proverbial disfiguration and disrobing of Baartman’s body, evocative in Cuvier’s dissecting of her parts, resonates with human trafficking.
African Diasporic Women's Narratives: Politics of Resistance, Survival, and Citizenship by Simone A. James Alexander