By Gurminder K. Bhambra, Ipek Demir
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Extra resources for 1968 in Retrospect: History, Theory, Alterity
But he did embrace the need for Black people to organize themselves for the purposes of Black upward political economic mobility, and not in a selfish way, but in a fashion that would enhance the collective standing of the race’ (Dyson 2003: 332). Dyson encourages us to resist the current tendency to categorize important leaders such as King within the narrow framework of ‘race-only’ politics. One need not throw out Black solidarity in order to pursue broader agendas of equality and democracy. King was not alone.
The 1960s constituted an era where a variety of cross-cutting and consensus themes within African American social and political thought were questioned, reformed and transformed. The early 1960s revealed the increasing tension between these two prominent ideological strands that emerged to shape the contours of Black American political struggle. com - licensed to Feng Chia University - PalgraveConnect - 2011-05-13 Patricia Hill Collins 13 14 1968 as a Turning Point for Black American Student Activism II.
11. 12. the mid-1960s before dissolving at its last convention in 1969. Though various organizations have been formed in subsequent years as proposed national networks for left-wing student organizing, none has approached the scale of SDS, and most have lasted a few years at best. For a discussion of these issues, see Calvert (1991). Students at certain colleges began to see the importance of equal rights for LGBT (Lesbian, Gay, Bisexual and Transgender) people. The first student gay rights group, the Student Homophile League (SHL), was formed in 1967 at Columbia University, organized by a student, Stephen Donaldson.
1968 in Retrospect: History, Theory, Alterity by Gurminder K. Bhambra, Ipek Demir